Of God, the gods, Jesus Christ
by Lindsay, for SOL, December 2002
It was a truly dismal
Sunday with a grey sky and drizzle which turned into the occasional
heavy shower: my poor garden was a sorry sight………and
then I saw them - the Snowdrops, bright, beautiful and perfect
among the gloom. And I though at once of Persephone emerging from
the underworld and the little flowers springing up where her footsteps
first touch the earth each year.
The week before, I had been talking
to a learned Buddhist gentleman whom I was treating. Not the conventional
Buddhist in a saffron robe, he was actually a stockbroker in the
City wearing a smart suit. I asked him why the Buddhists never
mention God, and his answer was quite simply: while a God presence
was acknowledged, he/she/it was such a long way from the world
as to be unknowable. The best we could achieve is what Buddha
achieved - Nirvana and a state of bliss and universal compassion,
which is accessible and as close to God as humans are likely to
get.
I'd always thought that the old-man-God
of my childhood, the-man-in-the-sky-with-a-beard, was up there
with Father Christmas and the Tooth Fairy as far as my ability
to believe in them was concerned. It is often easier define what
is wrong and that which we don't want rather than that which is
right and what we aspire towards. Sometimes we never actually
arrive and the journey is ongoing. This is how I write now, in
the full knowledge that my thoughts and understanding of these
issues is still developing. So if the old man in the sky doesn't
fit, who is this that talks to me from inside of my head, without
judging me and always caring for me regardless of the mire that
I find myself in? Whoever this is, is me and isn't me, all at
the same time. Or at least this is how is seems.
Cabalistic philosophy would indicate
that there is, indeed a part of God in Kether (the highest point
for those of you not familiar with the Cabala) which is just about
visible from our human condition, and beyond this is the limitless
light of the unknowable. Remembering back a few years, I once
had an experience where I asked for a sighting of God during meditation.
What happened was a growing 'presence' which continued getting
bigger like Jack's Beanstalk, until I could feel my brain having
to expand in an attempt to accommodate the enormity of what I
was being shown. The big-ness of this being is limitless - no
start, no end - just pure 'isness' and 'everywhereness'. There
is nowhere that God is not and there is nothing which is not of
God. There was a sensation that if I proceeded in this presence
a part of me was going to break and I would have changed / broken
irredeemably. You will not therefore be surprised to hear how
fast I backed off!
And frankly, dear reader, I was
spooked! I will be the first person to shake the hand of a human
who is OK and comfortable within that presence. Good luck to them.
So back to my Buddhist patient
and the festival of the Feeding of the Hungry Ghosts. What this
is, as I understand it, is a method of distributing knowledge
to those hungry for it - the hungry whose lack of knowledge is
making them invisible in everything but the physical world, and
therefore 'ghostlike' from the spiritual side. What this festival
entails is symbolically putting knowledge into every conceivable
form in order to make is make accessible to the hungry ones: so
written information is symbolically torn into little pieces, boiled
up, made into soup, roasted, barbecued etc. etc and taken to the
symbolically hungry mouths. Not a bad idea, you might say, and
I suspect that, like most things, it has been done before: hence
the gods. If the concept of God the unknowable is freaky, it would
make sense to make he / she / it as user friendly as possible.
How about splitting him / her / it up into the gods and goddesses
of various things and forms which are familiar, accessible and
carry a bit of street cred? So here we have Mars, the god of war,
Venus, the goddess of love, Jupiter and Hera, the mother and father
of most of the gods and the archetypal married couple, and Sekmet,
the first physiotherapist and healer. We have Isis, the Great
Mother and mistress and magic, and the inevitable fly-in the-ointment,
her brother Set, a bit of a Judas Iscariot figure. We have Osiris
and Odin the sacrificed gods, (more of this later) and Bes, the
god of the house you live in who stops everyone falling out with
each other. What I like about the gods and goddesses is that God
is brought down to a tangible form. They have strengths and weaknesses
that I am used to and even sympathise with. They become ultimately
user-friendly. And does it 'count' if you prefer to worship God
in a more accessible form? As one who worships Isis on a regular
basis, I can tell you that it is fully acceptable in the sight
of God: it is the contents of the heart that is significant, not
the modality of choice. Just watch the smoke of the incense rising
straight up to the heavens!
I recently read a book in which
one of the central characters says to the local priest 'I worship
God made manifest in nature, and the saints be damned' Fair enough,
if that's your choice. I can't really see it causing God too much
of a problem: I remember looking at the Lower Yosemite falls and
thinking something similar myself.
Jesus Christ as a historical
figure is fine, but I had an issue as soon as some misguided Sunday
school teacher got us to sing about 'little Jesus meek and mild'
Yuck. And how about all of that gory stuff in the crucifixion?
And it was supposed to have happened for me? No thanks. Then the
final insult ' the only way to the Father is through me' - the
last call of the last word in arrogance of the born again Christians
- join us or fry, we've got it and you haven't, na na, na na na.
Well, that was me gone for many
years until I rediscovered Christ as the sacrificed god of the
Cabalistic Tiphareth, (for those of you not in the 'know'', the
central point of all) the sphere of beauty, harmony and balance.
Here I began to understand a bit more, of the unfallen spirit
broken on the cross of matter, Christ, a person who reached a
Sedona-like state of total and unruffled peace despite what was
happening, a person completely OK in the now, a person without
the want or need for approval or control. A person who had let
go of his nature and nurture to the extent that there was nothing
he could not be or do, a person whose love for mankind was unconditional:
in fact everything that a lot of us aspire to be every day our
lives. And historically plenty others got to this state such as
the Buddha, and Lao-Tze. The message constant: being completely
OK, just as we are, in the now, is accessible to all.
Now don't get excited, I mostly
don't make it…and yet every now and then something quite
extraordinary happens… like ultraviolet light arcing from
the positive electrode to the negative one, just from being in
the presence of the electric current.
I started to think about the
idea of the Mystic Child. This child, like all children has two
parents: one of its parents is a spark of God in un-fallen form,
and the other parent is me with my human limitations. This is
the part of me which is also a part of God, The Divine Spark,
and this is what puts me above the angels and sadly, above the
animals, if you are turned on by chronology. I realised that this
is what 'he met us in his son and brought us home' is all about,
and straight away I realise what it is that speaks to me in my
head. I think that this is Christ's', Odin's and all of the other
'sacrificed gods' place on the Cabalistic Tree. -This is the pathway
which may bring me to union with God, hence, 'the only way to
the father is through me' - nothing to do with Christianity and
everything to do the part of me that is un-fallen and also God.
It may also be known in other philosophies as The Higher Self,
The Holy Guardian Angel, The Conversion on the Road to Damascus,
Enlightenment, The Mystic Marriage, that 'Eureka' moment, and
quite likely something to do with Heineken lager. There's a lot
of it around.
As soon as the Divine Spark,
the Mystic Child starts judging you, you know it's something else,
like you, like self approval, or just beating up on yourself for
the hell of it. And a lot of us do this a lot, don't we? I put
our great ability to do this down to The Fall - confusion, lack
of communication and a feeling of being lost and far away form
home.
The truth is that the Mystic
Child radiates unconditional love, hence the aura in the paintings
of the Old Masters, and hence the place of ultimate peace and
OK-ness within myself.
Is the world changing? I suspect
that many conventional religions are in their death throws: a
lot of them certainly feel tired and old to me.
I would never consider myself
a particularly religious person, but I would consider myself a
spiritual person in that I have an awareness of more than is in
the physical world. I also suspect that me, like everyone else,
play a role in what happen next: will man continue on the journey
or will we all come to a sticky end? While I have never been a
great one for 'having faith', and I am a real fan of having an
individual experience which is personally meaningful. So at the
risk of sounding like Frasier (Tell us about your dreams…),
I would love to hear about your thoughts and experiences. You
never know, yours may be stranger than mine!
Blessings,
Lindsay


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